Monday, January 29, 2007
Looking for a few good role models
My concern is related, but a different one. I believe that we can all agree that students need role models, people who they can look to as inspiring personalities to emulate. Ideally, they should find them at first in their homes and local communities.
As our children grow and become more aware of the world around them, such models of leadership should be people who have made their mark on the larger community. Depending on a child's interest, it probably makes sense for us to direct our children's attention to a scientist whose work has made people live longer or better, a developer whose buildings house thousands or a visionary whose ideas have made the world a better place.
My greatest concern relates to leadership figures who are truly in a position that calls for role-modeling. Someone who enters the public arena in a position of leadership – say, the President, Prime Minister, Chief Rabbi, Justice Minister, etc. – is, by definition, someone who we should be able to point to as a model for our students and children. If we would like to encourage them to take initiative and responsibility as adults, it just seems logical that such figures should be people who inspire respect. Unfortunately, such is not the case today – and while I am writing from the perspective of someone who lives in
How are we to inspire our children to want to lead and impact on their community, when it appears that the people who fill so many of those types of positions today are the living antithesis of the values and aspirations that we hold out for our children?
Labels: Israel, leadership
Moreover, when we set up role models, we should also prepare our children/students for disappointment. It does happen that people who we sincerely believe to be role models can end up disappointing us - after all, they are human too. What we really need to teach is ideals, and use role models as a tool for that. One probem with today's gedolim-worship is that when the gadol in question takes a position that the worshipper fundamentally disagrees with, he has a cognitive dissonance problem.
Without question this is also true of figures who present themselves as Rabbinic leaders, and succeed in influencing many who turn out to be frauds (or worse).
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